THE U.S. COMMITMENT:
HUMAN RIGHTS AND FOREIGN POLICY

By Jimmy Carter

Jimmy Carter (James Earl Carter, Jr.), who served as president of the United States from January 20, 1977, to January 20, 1981, made concern for human rights a basic element of the country's foreign policy. Since leaving the presidency, he has continued to be a champion of social justice and human rights. In 1986, he established the Carter Center at Emory University in Atlanta, Georgia, a nonprofit, nonpartisan public policy institute dedicated to fighting disease, hunger, poverty, conflict, and oppression worldwide. He has monitored elections in several foreign nations, provided mediation efforts in civil wars, and thrown his support behind international relief operations. Since 1984, Carter and his wife Rosalynn have also given a week of their time and construction skills each year to build affordable housing for those in need.

Following are excerpts from Carter's remarks at a White House meeting commemorating the 30th anniversary of the signing of the Universal Declaration of Human Rights in December of 1978.

T his week we commemorate the 30th anniversary of the Universal Declaration of Human Rights. We rededicate ourselves -- in the words of Eleanor Roosevelt, who was the chairperson of the Human Rights Commission -- to the Universal Declaration as, and I quote from her, "a common standard of achievement for all peoples of all nations."

The Universal Declaration and the human rights conventions that derive from it do not describe the world as it is. But these documents are very important, nonetheless. They are a beacon, a guide to a future of personal security, political freedom, and social justice.

For millions of people around the globe that beacon is still quite distant, a glimmer of light on a dark horizon of deprivation and repression. The reports of Amnesty International, the International Commission of Jurists, the International League for Human Rights, and many other nongovernmental human rights organizations amply document the practices and conditions that destroy the lives and the spirit of countless human beings.

Political killings, tortures, arbitrary and prolonged detention without trial or without a charge, these are the cruelest and the ugliest of human rights violations. Of all human rights, the most basic is to be free of arbitrary violence, whether that violence comes from government, from terrorists, from criminals, or from self-appointed messiahs operating under the cover of politics or religion.

But governments -- because of their power, which is so much greater than that of an individual -- have a special responsibility. The first duty of a government is to protect its own citizens, and when government itself becomes the perpetrator of arbitrary violence against its citizens, it undermines its own legitimacy.

There are other violations of the body and the spirit which are especially destructive of human life. Hunger, disease, poverty are enemies of human potential which are as relentless as any repressive government.

The American people want the actions of their government, our government, both to reduce human suffering and to increase human freedom. That's why I have sought to rekindle the beacon of human rights in American foreign policy. Over the last two years I've tried to express these human concerns as our diplomats practice their craft and as our nation fulfills its own international obligations.

We will speak out when individual rights are violated in other lands. The Universal Declaration means that no nation can draw the cloak of sovereignty over torture, disappearances, officially sanctioned bigotry, or the destruction of freedom within its own borders. The message that is being delivered by our representatives abroad ... is that the policies regarding human rights count very much in the character of our own relations with other individual countries.

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A spiritually liberated person standing on the firm ground of moral principle, and understanding what he is fighting for, has an inexhaustible reserve of strength.

Natan Sharansky, former Soviet refusenik and current Minister of Trade and Industry, State of Israel, from his memoir Fear No Evil, 1989

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The effectiveness of our human rights policy is now an established fact. It has contributed to an atmosphere of change -- sometimes disturbing -- but which has encouraged progress in many ways and in many places. In some countries, political prisoners have been released by the hundreds, even thousands. In others, the brutality of repression has been lessened. In still others there's a movement toward democratic institutions or the rule of law when these movements were not previously detectable.

To those who doubt the wisdom of our dedication, I say this: Ask the victims. Ask the exiles. Not a single one of those who is actually taking risks or suffering for human rights has ever asked me to desist in our support of basic human rights. From the prisons, from the camps, from the enforced exiles, we receive one message: Speak up, persevere, let the voice of freedom be heard.

I'm very proud that our nation stands for more than military might or political might. It stands for ideals that have their reflection in the aspirations of peasants in Latin America, workers in Eastern Europe, students in Africa, and farmers in Asia.

We do live in a difficult and complicated world, a world in which peace is literally a matter of survival. Our foreign policy must take this into account. Often a choice that moves us toward one goal tends to move us further away from another goal. Seldom do circumstances permit me or you to take actions that are wholly satisfactory to everyone.

But I want to stress again that human rights are not peripheral to the foreign policy of the United States. Our pursuit of human rights is part of a broad effort to use our great power and our tremendous influence in the service of creating a better world, a world in which human beings can live in peace, in freedom, and with their basic needs adequately met.

Human rights is the soul of our foreign policy. And I say this with assurance, because human rights is the soul of our sense of nationhood.

For the most part, other nations are held together by common racial or ethnic ancestry, or by a common creed or religion, or by ancient attachments to the land that go back for centuries of time. Some nations are held together by the forces, implied forces of a tyrannical government. We are different from all of those, and I believe that we in our country are more fortunate.

As a people we come from every country and every corner of the earth. We are of many religions and many creeds. We are of every race, every color, every ethnic and cultural background. We are right to be proud of these things and of the richness they lend to the texture of our national life. But they are not the things which unite us as a single people.

What unites us -- what makes us Americans -- is a common belief in peace, in a free society, and a common devotion to the liberties enshrined in our Constitution. That belief and that devotion are the sources of our sense of national community. Uniquely, ours is a nation founded on an idea of human rights. From our own history we know how powerful that idea can be.

Next week marks another human rights anniversary -- Bill of Rights Day. Our nation was "conceived in liberty," in Lincoln's words, but it has taken nearly two centuries for that liberty to approach maturity.

For most of the first half of our history, black Americans were denied even the most basic human rights. For most of the first two-thirds of our history, women were excluded from the political process. Their rights and those of Native Americans are still not constitutionally guaranteed and enforced. Even freedom of speech has been threatened periodically throughout our history. The struggle for full human rights for all Americans -- black, brown, and white; male and female; rich and poor -- is far from over.

To me, as to many of you, these are not abstract matters or ideas. In the rural Georgia country where I grew up, the majority of my own fellow citizens were denied many, basic rights -- the right to vote, the right to speak freely without fear, the right to equal treatment under the law. I saw at first hand the effects of a system of deprivation of rights. I saw the courage of those who resisted that system. And finally, I saw the cleansing energies that were released when my own region of this country walked out of darkness and into what (former U.S. vice president) Hubert Humphrey, in the year of the adoption of the Universal Declaration, called "the bright sunshine of human rights."

The American Bill of Rights is 187 years old, and the struggle to make it a reality has occupied every one of those 187 years. The Universal Declaration of Human Rights is only 30 years old. In the perspective of history, the idea of human rights has only just been broached.

I do not draw this comparison because I want to counsel patience. I draw it because I want to emphasize, in spite of difficulties, steadfastness and commitment.

One hundred and eighty-seven years ago, as far as most Americans were concerned, the Bill of Rights was a bill of promises. There was no guarantee that those promises would ever be fulfilled. We did not realize those promises by waiting for history to take its inevitable course. We realized them because we struggled. We realized them because many sacrificed. We realized them because we persevered.

For millions of people around the world today, the Universal Declaration of Human Rights is still only a declaration of hope. Like all of you, I want that hope to be fulfilled. The struggle to fulfill it will last longer than the lifetimes of any of us. Indeed, it will last as long as the lifetime of humanity itself. But we must persevere.

And we must persevere by ensuring that this country of ours, leader in the world, which we love so much, is always in the forefront of those who are struggling for that great hope, the great dream of universal human rights.